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mylifeasaperovianriver
mynameisdilia
andiamathirtysevenyearoldriver
fromchhincherrowparoo
myvillageishighintheandes
locatedoveronethousandfeetaboutthewooubambariver
theviewisbreathtaking
butwhatmakesincherouniqueisthathereeventhoughitisnowtwoathandeight
wearepreservingancienttraditionsinfact
jhmcherrowisjustoutsidethecityofcuiscowhichwasoncethecenterofthemightyinkaempireasatraditionalmasterriver
ihavetheprivilegeandresponsibilityofteachingmyskillstotheyoungergenerationunitingthepastwithfufutureinfactimwaitingpercolaaneighborsdaughtertocomeandtakeherweavinglessonformanywomenlikemewavingisnotjustacraft
butawayoflife
嗯
peruviantextileshavearichhistorythatcanbetracedasfarbackastwentyfivehundredBClongbeforetheinksbythetimeoftheinaempireinthefifteenhundreieshandweipingwaswidelypracticedevenbymen
thepatternswovenintoourtexstyleshavealwaystoldstorieshour
historywasnotjustexpressedstorly
butwasalsowovenintocloth
morerecently
ourwavingtraditionwassadlybeinglostasmanyvillagepeoplemovetocitiesseekingmoneyandamoremodernwayoflife
butsomelikemehavestayedinthevillage
tokeepourtraditionalculturealiveinninety
ninetysix
awebingcentrewasestablishedteer
wherewomenyoungandoldcancometolearnouruniquewebingskills
itiscalledthiscenterfortraditionaltextiles
andistartedtoworkinteacherintwothousand
themissionofthecentreistocelebratethehistoryandtraditionsofperuviantexstyles
andtoeducateothersaboutthem
afterthewomenweaversgainexpertisetheirworkissoldatthecenteroratlocalmarkets
thisallowsthewomentogainfinancialindependenceorcontributetotheirfamiliesincomepracticeisamustforgoodweversforwedonotrelyonvancyhighspeedmachines
todotheworkforus
ourtools
ourfingers
mostlyourthumsandtheyarnmyweavecomesfromeitheralpkaorviccuniaanimalsthatresemblesmalllaomasthealpkaareespeciallyimportanttoourwayoflife
becauseinadditiontotheirwool
theyalsosupplymeatfertilizerfuelanother
wheniwasachild
ioftenintendedoursheepandalpacka
asiwatchedthemgrace
ipractiedweaevingjacchemos
dripssmallpiecesthatallthechildreninmyvillage
maytopracticedifferenttextilepatterns
thispracticepreparedmetolearnmorecomplicatedpatterns
wheniwasseventeenandbeganmylessonswithanolderriver
alparkaandvicununiowolcanbemanyihatesofbrowncreamandgry
butwealsodiethewall
usingnaturalsourcessuchascontinualbeetles
whichliveonpricklyirircatasthesebeeatleswhendriedandcrushedyieldadie
thatmakesouryarnabrilliantcolorofred
wealsouseeclilifsleavesandbeans
tomakediyesandthevibrantcolorsfromtheseplants
rangefrompinktodifferentshadesofbrownandgreen
howbrightordeepthecolorisdependsonthecoloroftheplant
andhowlongyouleavethewoolinthediybathourweiversuseabackksdraploom
whichisveryeasytouseandcarryaround
wheneveristartanewtextile
imakeanewloom
firstimeasurearoundtheyarnforthewarp
whichconsistsofthethreadsthatwillrunlengthwiseinmytexstyle
thenitietheworktosomethinginmobile
suchasatreeorastakeinthegroundforsmallertextilepieces
somewomenusetheirownbodiesbystretchingoutalegandtiyingtheworktotheirfoot
theotherendoftheworkhasastrap
thatistiedaroundthewheberswaste
thenienterlththreadsofyarn
horizonallyacrossthewarptocreatethepattern
thehorizontalthreadsarecalledthewolfwithallthedifferentcolorsofyarn
wecanmakelotsofpatternsinourtexstyles
forexample
thereisaveryspecialinkingpatterncalledtheeye
whichcanbecombinedwithotherpatternstorepresentmanythingsfromtheburningofthesun
toagentleworldpoleinamianderingriver
eachtextiletellsastoryaboutourmountains
rivers
animalsandvillages
sometimesevenaboutaboutwhriverherself
becausepatternsandcolorsarechosenbythewhavertomakeeachtextiledistinctivedarkcolorsmaymeantheweaverissadandbrightcolorsmayreflectthehappineasshefeltasshewaswhievingthemostimportantfamilytextileisthemanta
okaythatasmanyfunctionsfromhaulingfruitandfirewoodtocarryingbabiesonmothersbacks
eachvillagehasitsownuniquemantapattern
sowhenothersseeyou
theyrecoconinizewhatvillageyoucomefrombythecolourfuldesignofyourmanta
wheniweveoutside
isitonamanta
whwhateveriamweiping
whetherit
itisaboutahatorskirt
iputalotoftimeandeffortintoeachpeace
markedayisspecialforthewomenofchinchero
andweliketodressinourtraditionalhandmadeclotheswhenwegotoamarket
wewearcolourfuljackets
breakourhairandwearourheads
calledmontariasproudlyinourvillage
everyonewearsamontariawitharoundtop
thebramofthehatcurvestowarditscenter
andinsidethebrainisasecretfold
wherewecanstoreourmoney
whenatouriststopsbyandpurchasesoneofmytexstyles
ijustpopthemoneyintomyhat
theweabingcentrehelpswiththesaleofourwork
butitisuptowhichweavertonegotiateapricetobehonest
idontmakealotofmoney
onlyaboutthreehundreddollarsayear
butiamsatisfiedwheniseehowmyweibinghasmadesomeonehappy
oh
hereiscarlasunday
shewillmakehervillageproudandwebeautifultextiles
thatwilltellthestoryofhergenerationlittlefox
